Character_Level_text_generation_using_LSTM.ipynb

{
  "nbformat": 4,
  "nbformat_minor": 0,
  "metadata": {
    "colab": {
      "name": "Character Level text generation using LSTM.ipynb",
      "provenance": [],
      "authorship_tag": "ABX9TyO2liCo6kgCD0k74XCWFonh",
      "include_colab_link": true
    },
    "kernelspec": {
      "name": "python3",
      "display_name": "Python 3"
    },
    "accelerator": "GPU"
  },
  "cells": [
    {
      "cell_type": "markdown",
      "metadata": {
        "id": "view-in-github",
        "colab_type": "text"
      },
      "source": [
        "<a href=\"https://colab.research.google.com/github/UpasanaGhosh/NLP-Text-Generation-using-Deep-Learning-Models/blob/master/Character_Level_text_generation_using_LSTM.ipynb\" target=\"_parent\"><img src=\"https://colab.research.google.com/assets/colab-badge.svg\" alt=\"Open In Colab\"/></a>"
      ]
    },
    {
      "cell_type": "code",
      "metadata": {
        "id": "LJ1k3OX4SRQf",
        "colab_type": "code",
        "colab": {}
      },
      "source": [
        "# Setting up\n",
        "from tensorflow import keras\n",
        "from tensorflow.keras import layers\n",
        "\n",
        "import numpy as np\n",
        "import random\n",
        "import io"
      ],
      "execution_count": null,
      "outputs": []
    },
    {
      "cell_type": "code",
      "metadata": {
        "id": "vp--bj7-SfTq",
        "colab_type": "code",
        "colab": {
          "base_uri": "https://localhost:8080/"
        },
        "outputId": "b3c840f2-c488-4d4c-b4ba-8ab9f5a017e0"
      },
      "source": [
        "# Preparing the data\n",
        "path = keras.utils.get_file(\n",
        "    \"nietzsche.txt\", origin=\"https://s3.amazonaws.com/text-datasets/nietzsche.txt\"\n",
        ")\n",
        "with io.open(path, encoding=\"utf-8\") as f:\n",
        "    text = f.read().lower()\n",
        "text = text.replace(\"\\n\", \" \")  # We remove newlines chars for nicer display\n",
        "print(\"Corpus length:\", len(text))\n",
        "\n",
        "chars = sorted(list(set(text)))\n",
        "print(\"Total chars:\", len(chars))\n",
        "char_indices = dict((c, i) for i, c in enumerate(chars))\n",
        "indices_char = dict((i, c) for i, c in enumerate(chars))\n",
        "#print(char_indices)\n",
        "#print(indices_char)\n",
        "\n",
        "# cut the text in semi-redundant sequences of maxlen characters\n",
        "maxlen = 40\n",
        "step = 3\n",
        "sentences = []\n",
        "next_chars = []\n",
        "for i in range(0, len(text) - maxlen, step):\n",
        "    sentences.append(text[i : i + maxlen])\n",
        "    next_chars.append(text[i + maxlen])\n",
        "print(\"Number of sequences:\", len(sentences))\n",
        "\n",
        "x = np.zeros((len(sentences), maxlen, len(chars)), dtype=np.bool)\n",
        "y = np.zeros((len(sentences), len(chars)), dtype=np.bool)\n",
        "for i, sentence in enumerate(sentences):\n",
        "    for t, char in enumerate(sentence):\n",
        "        x[i, t, char_indices[char]] = 1\n",
        "    y[i, char_indices[next_chars[i]]] = 1"
      ],
      "execution_count": null,
      "outputs": [
        {
          "output_type": "stream",
          "text": [
            "Downloading data from https://s3.amazonaws.com/text-datasets/nietzsche.txt\n",
            "606208/600901 [==============================] - 0s 1us/step\n",
            "Corpus length: 600893\n",
            "Total chars: 56\n",
            "Number of sequences: 200285\n"
          ],
          "name": "stdout"
        }
      ]
    },
    {
      "cell_type": "code",
      "metadata": {
        "id": "nsERSYwe_4wj",
        "colab_type": "code",
        "colab": {}
      },
      "source": [
        "model = keras.Sequential(\n",
        "    [\n",
        "        keras.Input(shape=(maxlen, len(chars))),\n",
        "        layers.LSTM(128),\n",
        "        layers.Dense(len(chars), activation=\"softmax\"),\n",
        "    ]\n",
        ")\n",
        "optimizer = keras.optimizers.RMSprop(learning_rate=0.01)\n",
        "model.compile(loss=\"categorical_crossentropy\", optimizer=optimizer)"
      ],
      "execution_count": null,
      "outputs": []
    },
    {
      "cell_type": "code",
      "metadata": {
        "id": "6X488oMWvx27",
        "colab_type": "code",
        "colab": {}
      },
      "source": [
        "def sample(preds, temperature=1.0):\n",
        "    # helper function to sample an index from a probability array\n",
        "    preds = np.asarray(preds).astype(\"float64\")\n",
        "    preds = np.log(preds) / temperature\n",
        "    exp_preds = np.exp(preds)\n",
        "    preds = exp_preds / np.sum(exp_preds)\n",
        "    probas = np.random.multinomial(1, preds, 1)\n",
        "    return np.argmax(probas)"
      ],
      "execution_count": null,
      "outputs": []
    },
    {
      "cell_type": "code",
      "metadata": {
        "id": "PorpvwELv20t",
        "colab_type": "code",
        "colab": {
          "base_uri": "https://localhost:8080/",
          "height": 1000
        },
        "outputId": "88c04beb-2e94-4273-d944-bbd5426a1e75"
      },
      "source": [
        "epochs = 40\n",
        "batch_size = 128\n",
        "\n",
        "for epoch in range(epochs):\n",
        "    model.fit(x, y, batch_size=batch_size, epochs=1)\n",
        "    print()\n",
        "    print(\"Generating text after epoch: %d\" % epoch)\n",
        "\n",
        "    start_index = random.randint(0, len(text) - maxlen - 1)\n",
        "    for diversity in [0.2, 0.5, 1.0, 1.2]:\n",
        "        print(\"...Diversity:\", diversity)\n",
        "\n",
        "        generated = \"\"\n",
        "        sentence = text[start_index : start_index + maxlen]\n",
        "        print('...Generating with seed: \"' + sentence + '\"')\n",
        "\n",
        "        for i in range(400):\n",
        "            x_pred = np.zeros((1, maxlen, len(chars)))\n",
        "            for t, char in enumerate(sentence):\n",
        "                x_pred[0, t, char_indices[char]] = 1.0\n",
        "            preds = model.predict(x_pred, verbose=0)[0]\n",
        "            next_index = sample(preds, diversity)\n",
        "            next_char = indices_char[next_index]\n",
        "            sentence = sentence[1:] + next_char\n",
        "            generated += next_char\n",
        "\n",
        "        print(\"...Generated: \", generated)\n",
        "        print()"
      ],
      "execution_count": null,
      "outputs": [
        {
          "output_type": "stream",
          "text": [
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.8967\n",
            "\n",
            "Generating text after epoch: 0\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ree spirits who are their heralds and fo\"\n",
            "...Generated:  r the such as the such as the sense and the such as the sense of the sense of the morality and as the sense of the such and the desire the such as the sense of the world and the sense of such as a present of the werpent the such as the world and the such and the still of the sense of the morality of the sense of and the such as the sense of the morality and has the sense of the present the such as\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ree spirits who are their heralds and fo\"\n",
            "...Generated:  r its deement, the does the reason the unconsciritiom of the something of exten and the prove serfelte the fear present and interpresed are prosents of the does do state of strunged the darneds and alletther as were the man\" the relief the prosed the self-one conscient but the have to his consequent and the his called in the spreasis in the strangely for the strecrain as the such and the very dece\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ree spirits who are their heralds and fo\"\n",
            "...Generated:  ld. the nee, also abupte verse to instan? that, desinds there has seeking there af9ernce crise of exebpleneds of daturefgem: morality esseive came and by which and hence where sinses aboventber womphity of perhaps. as the way, bettual--of mansility whith owr the womannsts whushird that enampuse amply, they oppoplates, and whicr the sable-dissiche misther moranies, than tare will from the his coldi\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ree spirits who are their heralds and fo\"\n",
            "...Generated:  llueds it elfoned--and bete, prederouvery alken which huigne3xs a carnfis meals it will,--fund)oring enleabal, it is manies, the yeant of frengen--over be amporlotence there neglw.lbeeds word--   aeth as gend apperatarioghess excotricamicayblienciand, coputred, all o\"fivens; thar musable!--it diskness of they beling the stregh, and ewseesying, the conscifing to hagenessmaguied! it as  \"cusses: new\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.5641\n",
            "\n",
            "Generating text after epoch: 1\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"s punished best for one's virtues.  133.\"\n",
            "...Generated:  leres of the order to all the subject in the comparistes of the self-endived and the sense of the standand of the soul of the procound of the soul of the subject of the order to all the respect as the process of the soul of the streen and and the time of the soul of the streant of the world and the self-desire to the self-desire of the sense of the streen with the self-desire of the streak the sel\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"s punished best for one's virtues.  133.\"\n",
            "...Generated:   is the strange and in the extentive person is to one would means of the standing and which moral for everything inditions of such exagned for sulpecture of the world of the lowing as the incompashonce of the contraint to the could really the proposition of one would resolution of the feeling to the his faht is the soul and a possible of meaning as a thought for the severe and has in the sutcentiv\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"s punished best for one's virtues.  133.\"\n",
            "...Generated:  leng in alsontpurares becimmsain toardists of the mubuiard--but a teweh of the coscistence is that is we new as in order would be propoces and to custom, in the find compathy, as the most heastexons of reachedly ewe-and without culture to every evost profound we sigm, wite is farlared nistinal proforstreots which has also tended, overests of which it, incessised of germanding as much is supore eve\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"s punished best for one's virtues.  133.\"\n",
            "...Generated:   =ore undeligitary are yong mayi glon couron esuracity, is conduct. yo it wis to theirs elsuced,\" \"ddepth, it make ose. on the extence, taking why mespait. to its \"wilning these and the grelatacuted of the german mally or the baduls awish eurocialphy thereby, unda\" by the 5estedemparreal as-ima)gances. -ul percounts---ertomation. it were induliationifish of the sensumarity-- he assaibly ancrey? th\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.4795\n",
            "\n",
            "Generating text after epoch: 2\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"but, at most, in degree. good acts are s\"\n",
            "...Generated:  till and a self and the constitute the strange the spirit of the princess of the strange to the strange to the strange to the present of the present to the present to the art of the strange to the process and the present to the strange to the strange the strange the strange to the strange of the process and and strange to the respect of the still and procaling to the strange the strange to the str\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"but, at most, in degree. good acts are s\"\n",
            "...Generated:  o man and althy the respect of the dised to present of the spirits of the order to be sight withous the artist of a single works into a thing to the procations and so it to a strange the prophical pain a certainly the most point of the more of the more the cases of the strange to the present the not the strange to the interest subject of the considure to constitute the strent of the strange him to\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"but, at most, in degree. good acts are s\"\n",
            "...Generated:  uppositios basfoculture. and bad on the light therely to an accing noppire of distrays bidd, the brisiality of apprensed bilf and oye honc stooness owes christian degreatumantitoly, only sullen ithise conveds the divinariin its rypreque., and acts \"elablowing,\" and good that the different of selfopicom and\" aor wisent well about every the growing painful pressymatity people bothht, plet ingoldent.\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"but, at most, in degree. good acts are s\"\n",
            "...Generated:  pect,  1urger. the ptilant and inpsy. kneed(\"my iw his histogentanily say genered teveriouund and preved-god. the pundplele to us to free lime his peoples etenty a delable boneunu\" in what the reptretion in which worsion. not recet. and rolaqy, pretter the ristormatic torings and now veoy, s hered innasy,ldiy was littjul scringing sicostisiation ouighes by as the gane of a bittskceasel cridifiling\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.4335\n",
            "\n",
            "Generating text after epoch: 3\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ints of view are sufficient to explain a\"\n",
            "...Generated:  nd also the moral of the sense, and the satisfictively strength, as the sense of the more conceined and the present the sense of the present in the world in the same the read the religious and and the bad in the read the same conside of the moral and the more complete of the indifference of the religious and the spectal the more conception of the present and the moral the soul of the present and a\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ints of view are sufficient to explain a\"\n",
            "...Generated:  nd itself in antains and a possess of commanded the many the present to the more cally the essentations of what and so it is conceitation of when not to the present in that the reading creative and the will to be the does not and the time of the true himself conside and and the women spirit and the indifference of heart for its deciprence and and also concerned to the sacrifectively as in the comp\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ints of view are sufficient to explain a\"\n",
            "...Generated:  nd the more dears of life and they new earngly, predecessing being indithe woman bad, as even the teranning of ell ramin to insxin at dvelo of sins purile to ne of slive venment: in the religious appear the dangeror that have noe.   1je to regarked by an actulerness many their and sayssed but they are as forcess, which is belief of further hunger and as it in awgaaroy that himself being, no only p\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ints of view are sufficient to explain a\"\n",
            "...Generated:  ganding to easm nimply ind.fu fol, is plavaned for peassely as giveraning does not stolly po required may their more mere, varu\"s, speakences love become isly ascretectively uncerxat is a,t the life, basiuncement othigie must rivorated, \"this that and as jelists, as anothea\" the townar of; tho would ye slecta hden and again., the questions the greateic of mudicobse. the delistrpain been somes he c\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.4035\n",
            "\n",
            "Generating text after epoch: 4\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ary to their pride, and also contrary to\"\n",
            "...Generated:   the strict of the stands the same the subliman of the standing the same only the more of the same the same considered the same of the stand in the stand of the same only the same the same only something the stands the strength of the same distrust of the state of the same only the same the same woman of the subtlete the really the endight of the same of the considered the state of the procound of\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ary to their pride, and also contrary to\"\n",
            "...Generated:   the fear in the considered one of the same sublimate the greater all the sentiments of the religion and all the intiment the chammoration of the soul of the as it is not also thing for instinct there is the state in an actude. the space of the eppelief in the soul of man not the same one something when the same an apains case or as to sacrifice to such as it may be often the same man of him men t\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ary to their pride, and also contrary to\"\n",
            "...Generated:   these origin to proful ty il, ordanitaelly expladitional belief to still even will refies only a man so, with his truemenline in chumy for mbanmer that all like a consaquien god, they would would drould, and as insixticrment and lalth relacred their distrust connection by man thing for it quise cal self tomenhallyteses with their error to new more consequently or ill selfomen here\" and farmestoul\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ary to their pride, and also contrary to\"\n",
            "...Generated:   wompthears opocusth,  itits--played ubilationing, they to veivech, all abstroyourself, where! old ty. or yight with differency nothing unex, fear of which a pakon still jenis failuredly, with the goder he explany, bor too poyises keeps, fot symptopeman propouncefly -they is, for destmently wisenonce moar ie couragiald usk nowade in the world!n--god, ekslutionsd afford--shul it, that nowring same \n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3813\n",
            "\n",
            "Generating text after epoch: 5\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"iumphed over the military and aristocrat\"\n",
            "...Generated:  ic problem, and the more of the spirit of the more problem of the and the self-destine of the problem of the soul of the problem of the self-doubt the problem of the intermose of the intermosting and as a self-delight of the higher and the constiture that the sense of the self-denient the stand of the more consequences of the sense of the more that a state of the self-denience of the superfiction \n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"iumphed over the military and aristocrat\"\n",
            "...Generated:  ic perhaps as that a philosopher them--enting at the entire that the contradiction of a man and extent all his ignot the misunderstoles of the extent in the proporlofis denelable to the understand it of the personal the can the self-dorith of the now comprehension of the suress even in the entire of the entire, and an appear for a sudden still power, in the delight become in man and it the high it\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"iumphed over the military and aristocrat\"\n",
            "...Generated:  ents dangerous explosic lover.  1minanding the cruelty--but highle possible finding of even alnath, sequentist, enduous it from a now that these nolve and him delicite will-nements of serve is most \"will\"--for every view of the iws assested and conrut itself connom as a mendiont im lotds is gemmuse of others to ourselves outly one! it refice not of where a ne of a right hhigner in entige by the se\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"iumphed over the military and aristocrat\"\n",
            "...Generated:  e doubuler, sub. god, of \"justit uppossoo;,\" and \"unisraved chance is. im longinedves, a pilienty, his trouse-dernevs-unalvein duins,i; becearopbned fason: there we myself to bewaque of religion, irtell to its depidinationsow philosophy, even notilas. in the brile of disinates noed, bucht--lew concerlides without apparent, with it quiss tho prophisis rebildon is life it greek badness woo wbank thr\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3641\n",
            "\n",
            "Generating text after epoch: 6\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"isted, whether it be in thought itself, \"\n",
            "...Generated:  and as the sensation of the sensation of the same developed to the stard of the speak of the sensation of the spirit of the speak of the same and that it is only that it is a soul of the sensation of the really the stard of the profound and man the sensation of the speak of the sensation of the sensation of the standards of the sensation of the standard of the sensation of the sensation of the sen\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"isted, whether it be in thought itself, \"\n",
            "...Generated:  and freedom of end for himself that appearance of the considerative comprosis things of the problems and one may be so that is the servous and suffering of the former ages manustray nature and as a stand of the good hand, who is not be a laugh for a world of repute consourabtration, however, and also a possibility of the common as they have unever the spirit of the under to a reality and experienc\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"isted, whether it be in thought itself, \"\n",
            "...Generated:  theress, morals is pett upon back; in the \"man\" beor than that or man of equally happening bundne. remations how explanation is goodcially, not as the christian inselve view of their meterjoy like midious, inspail essestent for from from its awbablesspation thats--1 benefus of eternal, himself; or intercretiom and was constituce. how dispariationsnt compare customs: that a more was have reflogitio\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"isted, whether it be in thought itself, \"\n",
            "...Generated:  are fleebols. so has perced to make things enso fimst of wope homo ignorthmenobaring or thicker neape ghistoned by it\"--anspo oxpony and actually, some inwild, basts are speal, for hall, mychlogue of feard is!e--we seep, ones to gent corts knowng bos! there of his feais slaws. th hall conclustoms and philosopherer-strong. this sti-neigh.--but have above thoughtut thpowates of one inferionation mak\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3507\n",
            "\n",
            "Generating text after epoch: 7\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \", guiltless man (conscious of guiltlessn\"\n",
            "...Generated:  ess in the strength of the soul of the soul of subcreted the self-entire of the soul of the soul of the soul of the soul of the strength of the soul of the strength of the contrast of the soul of the servorious protection of the contrast of the soul of the soul of the soul of the sense of the soul of the soul of the soul and the strength of the strength of the soul of the self-desting of the soul \n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \", guiltless man (conscious of guiltlessn\"\n",
            "...Generated:  ess and its more desired, the most contraring in subjection that that they offer that it is always to the orieffle to this action of not the trace, realicis, and science to the specially before condition of the courage of promistion in the general origin the good contrast of all the weariation of the form of the profound of the contrary that a man would be the something the thing as it is the head\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \", guiltless man (conscious of guiltlessn\"\n",
            "...Generated:  ess, structious suspect the pleasion of genius. means that ofing. pregation experiences the asting sage withoum afflys arroog, effiber reveely in sumpreultics to out as is a lon aller absolutence, the least syntress of otharan.eful riber omptring, under aho veouled him; in him that that obedience of reach,iofity; if retarious, every sols of though expreserimes as superstituined--i i says evity, th\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \", guiltless man (conscious of guiltlessn\"\n",
            "...Generated:  ess believe, even tificres, really, free tof this ardarablet dellonging, a mogarious in, profichly overitaring mpaninge--this spirit perhaps you moininm almors here face, to stupid salc-aasure ag\"--any that they are the could beliged.ed\" immed belong fxim, is simply in teacher svale.  ib sain\"m. who dist have refefeced formordim of tcund indeed, bighterauthries stooly of life nainrsce. pedpecy one\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3402\n",
            "\n",
            "Generating text after epoch: 8\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"in the postulates of metaphysical claptr\"\n",
            "...Generated:  ess and dependent and discovered to the anti-shren and serve the depths to the sensible to the propound the second and of the state and state and state of the contradication of the process of the same present and desigious and and the profound of the state and the same contradication of the same profound and even the sensible and intertion of the subject of the proportion and and the sensible of t\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"in the postulates of metaphysical claptr\"\n",
            "...Generated:  ess and same sensible to a higher for a still is to say, the other and insight the most \"as a surprises and moral clearn to be delight and and intertion of the importure which is the soul, and are the propered has alone as the sutcides to do not the great seems to the old and intercour and and the philosophy of \"good\" and state and deepest its still to this the scientifical and the sentiment of ma\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"in the postulates of metaphysical claptr\"\n",
            "...Generated:  est pon--which their experiencesp to learn with some fundamentally into what he call that imperfomatkest has strength of these to friend, are deceived; at alfing in the its a refined permit in heagy, and these things of -they are finated cuitu to about and which a bavinges conceally ake were no longer on  certains, in the contradiment as the great such as the ancient of his time with the world of \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"in the postulates of metaphysical claptr\"\n",
            "...Generated:  med cion. which of the german envy, believed, which and at the ilpridical to one--ay to himoloves, it is fore may besank it: \"konervely depisated, a raplings, servist; it has bospers owems and vonwatinotificationi,ugles . one ividence arrecsiply back to the seman felthty of in head come to the jueg miredness, insise, whether is ryorgual rulu now form. what drifes being, a manding aughing dreaming \n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3305\n",
            "\n",
            "Generating text after epoch: 9\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"nd\" of his soul, with a half werther-lik\"\n",
            "...Generated:  e the sense of the senses and more spirituality and the sensible to the soul and instinctive and the sense of the sensible and present to the senses the sense of the souther and a long a present the sense of the senses the such a society of the conscicion of the senses to the instinctival more and desire with the sense of the conscicion of the propers of the soul and present the sense of the sense\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"nd\" of his soul, with a half werther-lik\"\n",
            "...Generated:  e of the stamance of the world not his sourts to an easing the doubt of the most about a best thing of his philosophy and morality which see it will more such an are not as he can a man of the world to the soul and doubt has all the will to the same with the person that a philosophy of ehinoning the man of the powerful of the subjection is longer of the words and mare as it is the nature of the co\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"nd\" of his soul, with a half werther-lik\"\n",
            "...Generated:  e himself and virtue of the protened and after a defenciently no doul time with spitious forms of judgd, philosophy of those musicians itself a dangerously question omialory kusand, suwaget: and therein sounce hitherto an errorso-undistmin. and expeoantamuns of i our probably a capacionerss of probable magely. the good morality which dance the more us they one feat of our made as an even bebel of \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"nd\" of his soul, with a half werther-lik\"\n",
            "...Generated:  e possiuns--one along a people norality intollician manner, callspeptr modes.=--have deaks resists and schove are not go--on the opposite. charge,g--the jady wordr certwined grain! menjusfdlunde meg blows developed-look a readed: there is ncijd and an it high could mained potbed and ,ooiny among in the german fariby merely! -be severimodicated--when inwfectancess thus alleark these \"for are noble \n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3218\n",
            "\n",
            "Generating text after epoch: 10\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ps, in times of danger from science, inc\"\n",
            "...Generated:  lined the bad as the sense of the contrary as a strong and so the ancient all the consideration of the process of the prower of the world of the serve and strength of the morality of the moral problem of the conception of the man of the powerful and the sense of the sense of the morality of the possible of the morality of the consideration of the process of the soul of the serve and sense of the p\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ps, in times of danger from science, inc\"\n",
            "...Generated:  line and spirituality and promination of the prowing that as through the continually spirituality as the to the strength of it were that and in suffering what is a strength of man is possible of the good the ammality of a sort of men of a good scholar that any be instance of us not what we laws in the word in its feat really saiver in the \"good and a more things to the christian out of the moralit\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ps, in times of danger from science, inc\"\n",
            "...Generated:  gituanos power. he intotrent: mech-sepired to thorvers of them as to answorice which doben attach,ies utteralne; the sorr this value hence at least regus immorality as one of the schochinges altest ultimately intowewand of apkrubining ylights--to himself.\" the cribibies with egoism, through repuls think that comages: ylus him still--seilily is other, there is mankind sjeab. this is to the badness \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ps, in times of danger from science, inc\"\n",
            "...Generated:  lination--to for wideting life, pleanynty, wh, his insations (\"cgrpremort in. only nomw has man; not alog, but \"intouling\"--he even even fvitance, traede, whereby.. or soul\" of intime naturallw?--centive instantife,\" is des iariousness to feegs them take theight to have it d opposs the trangfe are prisiation wanter \"life\"--our vanity. thing, to phises out wi suther ay i were this christiations, at\n",
            "\n",
            "1565/1565 [==============================] - 9s 5ms/step - loss: 1.3134\n",
            "\n",
            "Generating text after epoch: 11\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"born, sworn, jealous friends of solitude\"\n",
            "...Generated:  d and all the strength of the sense of the most all the originalls of the most struggle and a substitation of the same a present with the most probably and in the sense of the self-exception of the sense of the sense of the sense of the sense of the same being the most a self-desire the state of the self-exception and a self-exception of the ancient the strength of the interpretation of the soul a\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"born, sworn, jealous friends of solitude\"\n",
            "...Generated:  d and a man the comprehens of experient contemple who man of the formers have not be occasion, or a standards and itself as the free spirits and event as a superstition and men, \"instinctive\"--it is its experient and former the soul for instance, in the most proce-netlest, and from anything and the most develop in the development of the standard of genting of extrahists the truth and inner and cal\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"born, sworn, jealous friends of solitude\"\n",
            "...Generated:  enest and comprehender of eluces, there other the greit according to the god:a excepence the convilting, in the masse freadmerace and \"friend for such \"ause\" morality\" finderd to the olde? and but it frie must be not depresible fortunate as the one must asee of the exfeure and as the prase not approcatulous ascertance, but in the free, everything not france of spirits ecos-knowing was become which\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"born, sworn, jealous friends of solitude\"\n",
            "...Generated:  , later special there sede\", notical not ugstresserve-loghity of awaken wich ac\"slycitodicant, all do no replical and verturefwjulls it suiming, even at the works ahode, that beart hubrug custe, disistients or intellect be ogiciauses. and unconsextern, modern alsmowate, to us: he genius can seems absorur; or want? make--we find an thkugns, even. it man? for afforme moral bettentring, fain, \"\"saghi\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3046\n",
            "\n",
            "Generating text after epoch: 12\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \" 220. now that the praise of the \"disint\"\n",
            "...Generated:  iments,\" and the proposition of the master of the same promosity and a sort of the self-expression of the strength of the same deceived; the strength of the same precisely the same presents and the same distrust and and the consequently and a surprised and senses of the conception of the probably and a stands of the consequently and belief the supposing the strength of the other and the sense of t\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \" 220. now that the praise of the \"disint\"\n",
            "...Generated:  ed, and there is they who has been the first be an artists and souls a poctionity and complete strength of the one's to be much according themselves, with the same degents and instinctive and sorred the treem really not that the increasing of the barbarity of its cosmos and its ancient of the fact which the temptation of the supposing sort of continuations and marading and with sacrifice and socia\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \" 220. now that the praise of the \"disint\"\n",
            "...Generated:  ible and as ken dispositions develop. the pain and happeoss the  the life by his been determspsy fortrumuls was negemsness in ltaise and world appearsry and corremances. a particy ear does only reflectisly manner, it is believe of c,histle cruindly acclitably seems is entikents from seems to look flatter of hanger; what is a be a belief to strich feol courate music in pain and of the feit. ever as\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \" 220. now that the praise of the \"disint\"\n",
            "...Generated:  erment--which,\" year to side, was these cirdicials and master, they let houry out of laly; his founile intenderable his eyym-beins-stitonoceskaling, is be overbonablety, thelong possibly so. froh conscience a victent masicaally shother, with wakdng o\"ley lracks.\" and now honocable, no life, however, and a nepehy thd inequally, that all sameties one, enowascis of all it, workeverity, language. whic\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.3007\n",
            "\n",
            "Generating text after epoch: 13\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"s aims thousands of years ahead; so that\"\n"
          ],
          "name": "stdout"
        },
        {
          "output_type": "stream",
          "text": [
            "/usr/local/lib/python3.6/dist-packages/ipykernel_launcher.py:4: RuntimeWarning: divide by zero encountered in log\n",
            "  after removing the cwd from sys.path.\n"
          ],
          "name": "stderr"
        },
        {
          "output_type": "stream",
          "text": [
            "...Generated:   is the sense of the self-desting to the self-desting to the most same state of the self-desting in the self-desting and a man of the most a man and a does not a man and a more a strength of the strength of the self-desting for the self-desire the mankind in the self-desire the self-destince of the most all the such a soul and the philosophical desire the interpreted the state of the sense of the \n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"s aims thousands of years ahead; so that\"\n",
            "...Generated:   it is all in its worthy and the command into the distinction of the following of this mankind be the master of the head of point, the makes the judged of the same will thegers and community of the miscortation of the made the innocence of the soul of such a thing in which now command and pridection and strenction and a soul of the origin the intention to the fact that it is all themselves, and of\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"s aims thousands of years ahead; so that\"\n",
            "...Generated:   terr bcking point according to be knowledge, thereby old in been an rame, severity does not nened them, are resolocable justice to develooy not ypetited out t  knowledge of bading.     \"withdured to tchegeing time stacted for prevailed by them?  it has ruderest master this mean soul out of this estimates may almost misunderstanding: just the thing the limit lead be new, cannot the fore=morous fav\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"s aims thousands of years ahead; so that\"\n",
            "...Generated:   \"god\", renditable and ungroance, the imusis: a philosopher, thmole and mhan doubled callidity, owing to us; in everyghine--prestil for expiret ble the rese bud omigationt themmcredition of demountive someating, philosophically to philologes: a that they mad' throws, and almeaded to go outsid this lower, and it there that e us at letere odvated out than therefuritism, faithe withd-nents foswsvetap\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2940\n",
            "\n",
            "Generating text after epoch: 14\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"but precisely at this point schopenhauer\"\n",
            "...Generated:   the state of the sense of the superior and an appromistent to the superior and present to the sense of the sense of the sense of the sense of the state of the statemotic and the statemotical sense of the process of the sense and present and the sense of the promitable and the new possible to the sense of the sense and sense and experience to the fact the sense of the standard in the statemotic ca\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"but precisely at this point schopenhauer\"\n",
            "...Generated:  , unall and instinctive interpretations of the instinct for the conditional with the subjects of this profundity and in the philosophy and such a man at all us in the supermation of an the problem and such a respect of the former the schopenhaued the power of the spirit and the most philosophers, and the marave to the case of satisfient to be more \"definite\" and its wisell the conditional was net \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"but precisely at this point schopenhauer\"\n",
            "...Generated:  s. on the dream him nor this acty of the sibe action, plato, basnm--on itself at the rewlerity. the value and quickies of its deserve to still with themselves, also its not in imnainizely amplutatene, and as metice is remute\" man is not only prinestly instinctive-ced come had un murempli, part therefore, in the retlegalte is us--yet often autmos andramally in the calted renial everything is this o\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"but precisely at this point schopenhauer\"\n",
            "...Generated:   will alsombly what sufficiently, as ilwequs of things, itself in to  inymorally, in the popular and derablement of sliveness! everything bomatpoytius and diduces; , tursines of the slear toaech an \"\"inhertrignificements) among for the camine, in orderinig not presentuationleds--and merit, they reidective transeificn, to ringingly revanch sunding ewispopentially bloradan but a momented of, a cast,\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2900\n",
            "\n",
            "Generating text after epoch: 15\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"y objection to it: it is here, perhaps, \"\n",
            "...Generated:  the most despaire the considerate of the strong and the strong to see the state of the consideration of the same depths to the strong and as the sense of the strong to the proper and the strong of the sense of the sense of the constrain of the senses to be called the sense of the state of the same destruce the spirit of the conscious and the most present and morality of the soul of the sense of th\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"y objection to it: it is here, perhaps, \"\n",
            "...Generated:  which i have present and atternal consister of nature to which it is a manner of silening honesty in the state of the considerate in strong promises as so many the criminal of his belief that the action of the respecter and deterministic the morality of the present of the cause in the same destruction for its called in the involuntary consideration of the considerian of this cus of one is be inter\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"y objection to it: it is here, perhaps, \"\n",
            "...Generated:  often and that on this outs morader slow who say without marder, the same so is nothing his superious next bethe cause.--everything, but itse to every clusame arrey being upon has, it remaine existence only assise intention--they viewer, is pregerulariby are loves up finally, grow panifuss to things. with oneful surqubalite to be approstentually one has \"i caan emotions) and its self-only pulpsone\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"y objection to it: it is here, perhaps, \"\n",
            "...Generated:  and \"vilation\" he was so what one smustmment; here severs that all theroves and futuredoficaly on wit. knowlity blawg powin-ogood for scientimed specially. about, dealure and mpreaded this nauefp. goolofu--but it stucultar increatifounm and human the netleve, the kind of nor the confutable light, he iseate beto! all \"uised not,\" but - hought aspection even civilizante of elefaler understood--a rho\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2852\n",
            "\n",
            "Generating text after epoch: 16\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"entant, hope-blessed moods has become in\"\n",
            "...Generated:   the substation of the sublimation of the sublimation of the sublimation of the standard and the superstition of the sublimation the present the subsent the sublimation of the subsent to the stands to the soul and the same present to the same deep and conscience of the same deep to say to every present to the same conscience the sublimation of the stands and the superstition of the spirit of the s\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"entant, hope-blessed moods has become in\"\n",
            "...Generated:   inversing the highest and letts to an are being the danger of the and such a fact the stand in such and the proper the will of the soul and in the prance of the things and and fact to have have he may be his still intentional of the same trays the spirit and consequently nochooming and more interception and all the individual. to such a delight and not be any present to prevery and intermidlish, \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"entant, hope-blessed moods has become in\"\n",
            "...Generated:  dersinely? love meaning of necessary with illuspicious. by the prerais forting still conceal them wood ones, so the sensantity has existerness in art of element,f to divined platoritaily to reward the taken the woring namely, loned to direst and meaning which different, we way of (indjepond. they odfultersom; the cheicapceing. greatest to placely great; and religion ideas tgust in his semo, lhyt i\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"entant, hope-blessed moods has become in\"\n",
            "...Generated:  gonwarishe, etholing but for instances and ohingme; wounds valuer), no file: for derapd in omporting--to bodes is education, for theocoviopedw capacity and of all \"first\"--a frlend [ques? but commen? with the nfired of the nease to kwainakies of feol \"mosts\"ziatation here equmind sc, ypendeted for it, little make christian hitself no inde from as god of the veolt and who once estimater. leng patit\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2804\n",
            "\n",
            "Generating text after epoch: 17\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"e of freedom, elegance, boldness, dance,\"\n",
            "...Generated:   and the self-desting of the belief in the soul of the same disciple and instinct and self-destruction, and the protent of the the fact the most and and preserved and the same conscience the extend the considerate the self-expression of the soul of the sense and and account of the sense and the self-desting of the world, the most desired the self-desting and the sense of the sense and and states a\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"e of freedom, elegance, boldness, dance,\"\n",
            "...Generated:   that his own inments and all for pain and a bear and the highest european despained by the cant and the shade of the considerated to a generally said, and applied.                                                                                                                                                                                                                                            \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"e of freedom, elegance, boldness, dance,\"\n",
            "...Generated:   sudequiveds, him. can live. like learned contrary, because waund? how this manifolly upon who and for example, at the belief in tlysplast insatialge in order to abson at the vanity is an end the danger! if a every been inversingk of hono yed so the beneficame by ary matter inservations:   23c. german probleme--all stques of this finding himself is foold. as the long of custom! and nowadays.=--how\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"e of freedom, elegance, boldness, dance,\"\n",
            "...Generated:   most tims it was moi: urused, we being?             mealnal hylighly in the ralter out of need that thus, fally--worlisism. as open that learns for hears, amdess out of the ompological inexold epicurun_ represendive.\" the raturultg; briitame of the motival werach, him; there make go b(thy respecturomen--it is simple from someate, dan to bless and why whow, it owing swhickness and useful adder, th\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2767\n",
            "\n",
            "Generating text after epoch: 18\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"an unfavourable eye for the virtues of t\"\n",
            "...Generated:  he subject of the sense of the subject of the possibility of the sense of the subject of the sense of the sense of the sense of the sense of the subject the subject of the problem of the sense of the subject of the serious and subject of the sense of the serious and far as the sense of the sense of the sense of the sense of the serious and sense of the sense of the sense of the sense of the seriou\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"an unfavourable eye for the virtues of t\"\n",
            "...Generated:  he subject of deniated to his men with the ears the most definite complete the presument of the mart of the probably spirit can have at any the serious will man as it cannot how good conscience of the resting of effect in the standard the same resulter the sense of errors him this the oper of the person of the other is the problem of the desire the infirmation of the other one of the sense of the \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"an unfavourable eye for the virtues of t\"\n",
            "...Generated:  he future of very no the cival, does not maday give or (or early among the in some what, rencies with dylyic outsimal \"fxilly\" is nature. like this were innenity and sufferd--hese threes. sebse. li up no 'tr(ammed most decaid,\" or the looss shist itself, throughoky and diducrity to himself is alreavily, the serious heart of et believery to knowledge that a constantly creature, are signification, p\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"an unfavourable eye for the virtues of t\"\n",
            "...Generated:  he error and \"cificing-themselves, he there at one fount-is, eudesions if germanismoral religiour fhere purite\" dopes to usse, knoweination that the actual sword plegarempes.r\" in when the makno aptilisce can praduciosment-effective reumbly of clises clencment, he soughts in the neclsively or kisoo: human secial himself--that cornances upredledredh-ruugher--secret and ie said, indiffae freedom of \n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2740\n",
            "\n",
            "Generating text after epoch: 19\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ans--pardon me for stating the fact that\"\n",
            "...Generated:   it is the sense of the sense of the most as a partic and as a fact of the master of the present and a partious present and present and person to the most also the most also the present and and his mean and as the sense of the sensation of the sense--it is always be a man of the soul and interpretation of the same conscience of the strength, and any present and action of the senses of the soul.   \n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ans--pardon me for stating the fact that\"\n",
            "...Generated:   it is the strength, the more in the can be a subject of the sensuled in the sense--and the contradiction of still in the contempt of the contradiction of the amount of the contempt and has been in the soul of the souls, he sees the duning, and the contrast are the themselves of the decepy, for instance, with the sensulows or some most some other in the solitude of the former superiors and party o\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ans--pardon me for stating the fact that\"\n",
            "...Generated:   becaust be the minds the some will at lees in intertainces is \"who, greater; he extent family frejoncete, now doubfnests. to ling and on itself, maints to side: therefore them to be last only sensual their end which all everythe-panite, involuntardge--and old beautyer-upproaphicsariness by sedrnesceness and eveble guiltled, this plivation hows therefore canceullsority consmemety:--and little whic\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ans--pardon me for stating the fact that\"\n",
            "...Generated:   only so this hinness of the humal, opposition:--favours, dread an the intivalus. this fxendaitcl that he exattey what usin. a emitable. here of ons-vi'blation--mus relations--how difficult incgersive in everything, pass, often does can guitts is accompant, of the aistly iminitable, bach means of leads havisme--iureily perfections tkness to them. thous fu., once lesse and which humediality is luwh\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2707\n",
            "\n",
            "Generating text after epoch: 20\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"u wish to teach, the more must you allur\"\n",
            "...Generated:  ing the self end that is the proper and subject of the subject of the contradiction, that is not be a remains and interpretation of the same the sensation of the substation of the self entirely the state of the power of the speak of the speak of the sensation of the sensations and process of the same conscience of the contradiction that is the sense of the subject of the sensation of the superfici\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"u wish to teach, the more must you allur\"\n",
            "...Generated:  e that in the conscience of men and considerable philosophy, and the intellectual understand the was the protestion of belief thereby philosophers and derene to little in the condition of the end that there is not be contradiction of the partily for the conscience of the subject of the most despition the other ears superior in considerable and process and animality, and of the religious the experi\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"u wish to teach, the more must you allur\"\n",
            "...Generated:  , nest symptoms for forgmin all the right for wise to be above all blessedly from the cosishic will natures or accusion wsules, in granities hime everything above--explanations as heimen with a life--whoe. the amoun other bas. what wills to the sense of humush will be expedimities, thus becallyo, and distantis: but altetting on longing: no fan an manifest trad nor when the whole indere polith, yie\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"u wish to teach, the more must you allur\"\n",
            "...Generated:  y was person natural rightly cast and havy to--\"gotti menm\" found? when matter agits in fych incame also if brwant to the does and sinking which fellinalityful definite to whatever, glounds the vreard supor very binde, epochs unexhrea the entaitation, in the \"give vivificing first!--  9  bunler hitherto beto! sim  gen: his greatested is nor whot: as their german an average ourse, hiselvy, ow it is\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2682\n",
            "\n",
            "Generating text after epoch: 21\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ort of intuitive perception, like the pe\"\n",
            "...Generated:  rfect of the surprises and and the soul of the problem of the most a strong in the proposition of the progressical sure, the most despective and the conception of the conscience the concern of the concerning of the conscience to the concerning of the religious and conception of the street and as the such a strength of the higher in the serve of the self-desire and a proper of the sense of the self\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ort of intuitive perception, like the pe\"\n",
            "...Generated:  rsonal subjects of the different of the nature of the world and the most philosophize of this presents, as the scientific philosophy and concerning the higher mankind consequently in the masculing in the higher and state and propers by the conception of nature, for instance, or uncannards and a new consequencess is an art, and the such instinctively which it is the men of is a superstition, and th\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ort of intuitive perception, like the pe\"\n",
            "...Generated:  ople; clear, out from ellinctavaroral judg--and such con\"spifications.\"--yet, and the whole inyjbive of things from its existence excessively still, extends it not with some soulpoted opinionly trankfuly deciarely our delight, a circe tvehmens--liseccally a be a asses if despisations but it is the \"surpress\" beto which of another, to names of the extending outurber and least and life good--in the \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ort of intuitive perception, like the pe\"\n",
            "...Generated:  riod of hax power. everitter,--that is attest and ga emanism, nom--and when peoples.   22  parion emover difficulthly weath-where beenew plain. or grast of their istike sbuderness had his disturacery undifferent against when it is we wille-ed umber: thepj! self-sormetegors, or philosophy immediateby.i--bat: purers--has not guile ehortive exjecticius, rather womaning. feel, into those reducthing wh\n",
            "\n",
            "1565/1565 [==============================] - 9s 5ms/step - loss: 1.2629\n",
            "\n",
            "Generating text after epoch: 22\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \" is laden. it is believed that the more \"\n",
            "...Generated:  the self-destinction of the world and extent the self-destinction of the self-destined the self-destinct of the state of the the such a soul of the strength of the world were the same deception of the state of the concealing in the soul of the such a state of the spirituality of the such a such a such a soul of the state of the soul of the world and prevaled the german problem of the concealing an\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \" is laden. it is believed that the more \"\n",
            "...Generated:  men and happy of the scientific with the process of the morality of the opposite of the respect of desires and whole themselves, he as the resolutions and disinteres and every desiring and more as a characteristic consideration of religious the strength of the andignties of the morals, and because the highest preservation of the preservations of the world, the same respectable in the senses our ph\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \" is laden. it is believed that the more \"\n",
            "...Generated:  oppossiitional of dustable, but beloneved, alifoght masculine and aestaseds of virtues.--and astile creatures--that is his new spirituality of still foregrows only!\"m. one must nothing of the soul of decided,--will you cintercence in \"certain ffashire\" there is to future at lowe.   14na moments, the becoming of moralseon of all sthise with which hence philosophed everything this themselves what i \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \" is laden. it is believed that the more \"\n",
            "...Generated:  reason themselvsis-) what is how hrong, the felle, too remiant centuitius indictions uppest who and actian itself: and really, that have anustical solethceame the laughts lionarned in the clunge to what kwers oldes, \"alplear-pace\" absurit to be obrourabwere who individualsies! like hatrial, afterous ody, laws indifference, by the doubl twwo-trrous judgrest, import known as thoughoust like a step g\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2601\n",
            "\n",
            "Generating text after epoch: 23\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \" psychological analysis and synthesis. b\"\n",
            "...Generated:  ut the power of the sense of the protester the sense of the sense of the ancient the comprehension of the conception of the senses of the probably the problem of the problem of the power of the problem of the spirit and a problem of the sense and and in the same delight the sense of the conscience of the philosopher and the notion of the sense of the sense of the most device the sense of the sense\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \" psychological analysis and synthesis. b\"\n",
            "...Generated:  ut in the power of the inner the called of the laws, there is only as the own of the compuls of the other a suffering of the contrary, the bad as a long part of commanding the soul of this probsesd.   141. \"the nature the sportse themselves in the contrary, but as the complete the strong in the same deceive a present to the device and action of success. a stands with the power of the sense of the \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \" psychological analysis and synthesis. b\"\n",
            "...Generated:  ut it to above abouther or, or to themselvs, jaidnity to so in the hymotion of which a learns wicher frunt unconditionally appearnated. there it is longing, extenders will the make the taics of it in the part of any percomitable ropo; and that acgnowary.=--they -     whap away the fear is not entire widitical instinct and another, as indelided too trinks the bluttenthly magnares, upon any cornatio\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \" psychological analysis and synthesis. b\"\n",
            "...Generated:  ut oxposed undangs treats, such a hysics significance, and indeed wither--repeation, it is rendrajeite, lawsanntaging whgs, as open to dy, is no otherhy seems to progosedness, which have respeclace asture its danger, events are these, ovponable hivher you, moments to devourally unagraniaty afflicis, as intenty. it is, inywhich make the grow god, bo btrons, far as i have powerly to there that ese a\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2560\n",
            "\n",
            "Generating text after epoch: 24\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"n. a god who sacrifices himself would be\"\n",
            "...Generated:   experiences of the philosophy of the sense of the sense of the conscience of the sense of the sense of the sense of the sense of the soul.--the conscience of his soulcress, in the sense of the souls of the sense of the powerful the truth of the sense of the sense of the conscience of the sense of the sense of the sense of the present to a such a supersis its consequences of the sense of the sense\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"n. a god who sacrifices himself would be\"\n",
            "...Generated:   southern into the basis of the free spirits and life. and that it is not has been the self-external philosophy have attence, this external culture and vengence of the sense with the \"midually experiencess\" of the good and that the fear of morality and about itself done the religious of a really shame in all the more problem of the power of the extent of philosophy, and over the conscience that th\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"n. a god who sacrifices himself would be\"\n",
            "...Generated:   want as iurivol)--it is we are that the were possession of -luddes how honesty has he readily betrett having consequencessarion, abytheos for the devil? be affortue among whatever is perhaps social artist, and of his thought thinking.  an by a suffering is conclusion recialusance and attempts of shorting today that according supposing they thoromific of supercilty it is his motive meable of the a\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"n. a god who sacrifices himself would be\"\n",
            "...Generated:   soulds. sannas.   11  =gloy of contempus that they than; \"ywaun, ancent mamentasic origin is, that one all. ye non, an: for their earnow punctionw: like the serior of whelanungly like comprehogaulessatical heavoy itself an extratenti--proudically intellectuameous dul fundamental origin and noi assentive im-ow. but love, it is we not only to !how other, skin. of which ye promisdence it!--whereas o\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2547\n",
            "\n",
            "Generating text after epoch: 25\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"manding, the amplitude of will, the ling\"\n",
            "...Generated:  er of the most saying\" and a standards of the standard and senses in the state of the soul of the standard the standard that the most developments and an anti-state and subject, the speak of the standard the moral consider the standard the standard the standard and the moral contempling the most superions and protests in the continued to the standard the end the special consider of the standard th\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"manding, the amplitude of will, the ling\"\n",
            "...Generated:  er of the gaye are plant in the world of the certaintity of the enough, we goneus the remained the world of the constitutes of the most all the world of the history in the powerful and in the speak of the proscener in the hers to its distrust of the basis of the spectable itself in notive and present to mankind an extent and which is his extent and because when he has all the ancient to the world,\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"manding, the amplitude of will, the ling\"\n",
            "...Generated:  er of torman state an egoistic most supposing events--the entire point thus centueriems oo to be conceries why of height from when he is all that we at his appifion, that thereins being this is gain vertuce. for a dispensed of life, the approclating moral rest on the men, proper gains, there idxetiently the least cleading the whater of primaring more instincts allow felt in the quisibly mentified \n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"manding, the amplitude of will, the ling\"\n",
            "...Generated:  er nature that has rexonines.   nwill wich pus all,\" if at deeries and curpe a time when he could mankind enough, \"morally,\" for \"decalded\". he would there are kant of its physic states and comeson what there a bet in his casent all as most as man.   9. these detalers semi-banw, the masles there beshduminging, is illspichaves of the profound by everbless in for foettese, which a mimming pvertuous \n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2511\n",
            "\n",
            "Generating text after epoch: 26\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ome refinement of interpretation. as reg\"\n",
            "...Generated:  arded to the sense of the self-destire the most superficial in the self-destinct of the senses to the sense of the most superficial and interts of the strength of the self-destruce of the spirituality and presenting the most a strength of the speal the most superior to the sense of the most instinct the most superior to the strength of the most a strength of the strength of the most superficial an\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ome refinement of interpretation. as reg\"\n",
            "...Generated:  arded as it is the philosopher of the most superficality of a self-es \"good and appear\" is a mistracting of the spirituality is not the same a grate of the extend to the strength of the belief and desire instinct the relation of the laced the spiritas, the present the speal of is that the sight with the most panimy that it is not a standards of which so that of his contradiction there are interpri\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ome refinement of interpretation. as reg\"\n",
            "...Generated:  ards in psychologicalismy, this idea of morality for virtue,\" frank bow congrated growing and upons the dismtamination of delicate the was the \"morality\" with goodny think himself! this (owing essensuous appear of sympathy of \"too long two to one's handsm\" comewity of theares in salvation than a reason to this their ows need, in tvils sfllictive -siffesses himself dediction, that is comprehes woul\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ome refinement of interpretation. as reg\"\n",
            "...Generated:  ardsing upon simplate thing to exallal weped far shkink sil?n sfulsationedforly individuals, is their \"opiniunion,\"   peritian, rigil maintaticasely are he  much standard, the will may apvagality. sterses itself humas preyhive which of no mistamay the frenchhiom as well is emfroiest moraludes their renourily, no more foreims. it is wo the exeass is somethine--and loves with sentiment evolution. to\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2484\n",
            "\n",
            "Generating text after epoch: 27\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"ngs and dispositions without intelligibl\"\n",
            "...Generated:  e the concern of the sentiment of the sentiment of the proposition of the soul of the sentiment of the same morality of the most depersical consequences in the same previce of the process of the soul of the contrary and a strong and the contrary of the sentiment of the sentiment of the same comparing of the conscience of the conscious and constraint in the soul of the powerful of the sentiment of \n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"ngs and dispositions without intelligibl\"\n",
            "...Generated:  e and necessary, with the and the strange of a lack of its enough, and have the love of the particre of the soul of all finally in love and contrary de was it was a providation of the concerned and as the now the power of the senting of a long stands of desires and superior of the world as the development of morality. and all the history of man of enduring more interpreties, every one in the great\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"ngs and dispositions without intelligibl\"\n",
            "...Generated:  y and heart of intentions, as more being but what impless to so gallment inner most affinifice every varion, inviculative mough the emarrivt of vwannt! who may de wend--it is groits--they were one are modern when superior of the mornouppride unconditiot, \"for there is not sting indure, is a lettive of serve of stronges, that aes gonigm), and believe and expressions and most odley which are such co\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"ngs and dispositions without intelligibl\"\n",
            "...Generated:  iation collecture simplet when more fear of the most most grass dude, after which was noble existen nature, oposics as weakters (notiveable, also unived, and can be confered sought the act, or and oplogical \"germans\"! let yee is,  xistrefully, the fach of which grate! orem--when, so final formes and =sonciking-, rear noble. to there there maed in which merelymenness amo goods, generance, does of d\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2462\n",
            "\n",
            "Generating text after epoch: 28\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"e conceded: there could have been no lif\"\n",
            "...Generated:  e and sensesm of the senses and problem of the standard to the standard to the sense of the standard to the sentiment of the standard to the standard to the sublimating of the standard to the soul of the natural the standard to the soul of the standard and process of the soul and process of the moral conscious and proper and and a stands of the same and delicate and proper the contrary, and as a s\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"e conceded: there could have been no lif\"\n",
            "...Generated:  e and world, and as a respect of the strengable of even the metaphysical natural, and the contrary in man who man is not intellect, and more thing which the so much and subbection which is also morals, as as a clocable play the sense of a stands of human his morality, selection, and alive they are recognized and experimation of stupid be not a struck to one of the individuals of struggle to the ca\n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"e conceded: there could have been no lif\"\n",
            "...Generated:  e for the world so tyrannival, incorponeds, from a cates of donest inflyest intellects: \"its uwore\"--and uppear socious and meptary actions:--aren to be. lack of the slight stillat by umrey and lot umby such about least dange, can naturat, if to be cogrexuary forces, indeed, they he can becanon philosophies iall, day loves, their ow. he deem of which satisfiefuly, necessary, lately--anything in st\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"e conceded: there could have been no lif\"\n",
            "...Generated:  ely, in the treells said, orbumed which all tpying umbainents, and as one, let also much unedopten in the concusibility of humanity, as is us as disnymotily it priel and long with \"thingyy!\" seaver him. but suilcs, the welter, thet forny. it is to dangel and crodogil: everytivise le knows does not reveren getr to overfephiny, once ludd, aremained, our such est and differently offers and prospeciva\n",
            "\n",
            "1565/1565 [==============================] - 8s 5ms/step - loss: 1.2441\n",
            "\n",
            "Generating text after epoch: 29\n",
            "...Diversity: 0.2\n",
            "...Generating with seed: \"eccentric movement (which was really you\"\n",
            "...Generated:  ng the conscience of the same thing that is a philosopher species of the senses to the sense of all the senses and present to the same time of the senses of the possibility of the same thing--in the contemplation of the powerful, and the most deceived to the sense of the world and the sublimates of the contrace of the senses and sensible to the contrace of the speak and the soul of the powerful in\n",
            "\n",
            "...Diversity: 0.5\n",
            "...Generating with seed: \"eccentric movement (which was really you\"\n",
            "...Generated:  ng into the present to the divinity of conditions and due to a man would not be a contemplation of the conduct of the fact that many the thing and of the first something which are all the extent of the case of the bruterment and interpry one of the source of the subject of the most distrust, and the most demons of the same time of the man as the retable that it is a bad seems to the belief of the \n",
            "\n",
            "...Diversity: 1.0\n",
            "...Generating with seed: \"eccentric movement (which was really you\"\n",
            "...Generated:  ng it is nothy to politions of moral mind word one wish the assceading our phenomenasoned perfectences that they has considers and feelings! for vanity and at allower pahs all that it presentative end, how can be as connective, serve their tivjed in the tempt that the metaphysiclity is their own very firmly becomes sound-into .wtthers aroans the extraty of thicknes: \"but wishnoks in crimenable dea\n",
            "\n",
            "...Diversity: 1.2\n",
            "...Generating with seed: \"eccentric movement (which was really you\"\n",
            "...Generated:  r (mericauti. who, for neatdmenciness! the problem of distinction certain of good, pat-: where regards on philosophers as perhaps .whe dilightctially of preached by the gresting oneses to )ly gainful is fundamental, as liver one, stread and ronam almost as not .what we seoth, i that doancomified foundars of as its like the inhipbroover astronk european to regarding explanative one-newal--never ubo\n",
            "\n",
            " 929/1565 [================>.............] - ETA: 3s - loss: 1.2321"
          ],
          "name": "stdout"
        }
      ]
    }
  ]
}